WHITE PLAINS

My first time in Manhattan I was amazed,

walking down Madison from the Park.

Yellow cabs and subway trains from A to Z

I knew – but there were buses, a plenitude,

most seemingly destined not for The Bronx

or The Bowery but White Plains.

My ignorance pictured some far distant place,

almost Arthurian, in the Mid-West,

from where travellers might never return.

 

This was the city of Sipowicz,

Homicide Detective and Everyman;

of lives wasted in the garish, pulsing streets,

in the brownstone apartments of the rich,

the challenged, and the modest; a city

of small victories for humanity,

of humble, humbling journeys of the soul.

 

This was the city of, at least, one

genius on every other corner.

J. Robert Oppenheimer was born

on Riverside Drive. Enrico Fermi,

exiled, researched at Columbia.

 

Albert Einstein’s letter to Roosevelt

tick-tocked in a safe in a skyscraper,

opposite City Hall, where five thousand

civil servants clocked-in covertly.

The uranium was warehoused near the port.

Brighter than a thousand suns, the bomb’s fulgent,

multitudinous clouds wasted what they touched.

 

White Plains is a suburb twenty miles north

of mid-town. There is a Bloomingdale’s,

a Macy’s. It occupies earth bought

with beads by immigrants, who named it

for the groves of white balsam they felled,

the river mists drifting.

 

 

 

PANTELLERIA

The Carthaginians had a name for it,

and the Romans, the Greeks – the Arabs too,

Bint al-Riyah, Daughter of the Winds.

This mountainous, volcanic island,

with its stone tombs and obsidian tools,

lies between Sicily and Tunisia,

fifty miles from Agrigento, forty

from Sharik Peninsula – which was called

the Cape of Mercury when the sea

was Mare Internum, Mare Nostrum.

 

Smaller than Manhattan, with fewer people

than Peebles, who speak a Sicilian

replete with Arabic. Among the hot springs

and the fumaroles throughout the lowlands are

round, dry-stone walled gardens made from shaped lava,

built, some say, by the Phoenicians. Baffling

the winds, trapping the heat of the sun, catching

the fogs that rise from the Gulf of Hammamet

and drift across the island, they nurture

lemons and limes and kumquats and oranges.

 

North and south of Pantelleria

triremes passed, and aircraft carriers –

eastwards, in the strong cross currents, on deep,

deep waters small craft with refugees.

 

 

 

 

17TH OCTOBER 1961

My first term at Liverpool. Tuesday morning.

The professor of Philosophy’s lecture:

“All metaphysical statements are false,

or platitudinous”. My memory

of that October is of soft sun,

and clement shadows in the breezy

pollution of the river city.

 

***

 

Today, I have realised, that morning,

not quite four hundred miles due south east,

near the Pont Saint-Michel, under orders

from their chief, Maurice Papon, a Vichy

collaborator, police were beating

Algerians demonstrating against

torture, and for freedom. Scores were thrown

into the river Seine, and drowned. Le Rafle –

the Round-up. History as only rumour

for almost another forty years.

 

***

 

Though the world is all there is, and things

have no meanings beyond themselves, the busy

silence of that lecture room, before

the professor speaks, has been broken,

forever, with the cries of the beaten,

and the drowning.

 

OTHER PEOPLE’S FLOWERS Mary Clark: Writer

David kindly asked me to contribute to ‘Other People’s Flowers‘.  I’ve enjoyed his poetry for more than half a decade now, having linked up on LinkedIn. His encouragement while I was writing one of my more complex books, Community, was invaluable. Community is a political memoir, tinged with urban scenes and community activism. For David, though, I included several excursions into the art world, including a brief description of a book signing and reading at New York University’s student center in 1986. In it, Germaine Bree and actress Irene Worth read portions of Marguerite Duras’ work.

During the pandemic I began writing memoirs of my insignificant life. I hoped to convey the tenor and the ethos of the times in each book. Tally: An Intuitive Life harkens back to the idealistic and sexual-political revolutionary 1920s, quiet by comparison to the 1960s and more vibrant than the 1980s when the aging, impoverished Bohemian artist looks back critically at his life.

Into The Fire: A Poet’s Journey through Hell’s Kitchen is the story of my years at the New York Poetry Festival at St. Clement’s, a midtown Manhattan west side church. The program was founded in the late 1970s when the “anything goes” 1960s and early 1970s were fading and the arts becoming less grassroots and more corporate run. I came to the program in 1978. Many poets, both well-known and less established, read or had their work performed there until the Festival’s end in 1983. Changes in the church and my transition into the community outside its doors led to the next phase of my life.

Chapter 2, Culture Review, of Into the Fire…, includes a description of the church sanctuary and theater space, bits of my poetry, and some of the characters rolling through town, as well as two recommended poems and references to others

Chapter 2, Culture Review – view here

The book I’m currently working on also revolves around art and artists, the inner and outer drama of our lives, and the perceptive and honest analysis that drives us forward, if we have the courage. It doesn’t have a title yet, but it is the most intensely personal of my memoirs. It takes place in the mid-1970s amid moral and ethical unmooring, a lost world in more than one sense. The attached section is one among the several points of view or ways of telling stories juxtaposed within the text.

Whether I – view here

©Mary Clark 2021

 

THE FOURTH ANGLO-AFGHAN WAR

‘You have been in Afghanistan, I perceive’,

observed Holmes to the astounded Watson,

having noted that the doctor’s face spoke

‘of hardship and sickness’. He had seen action

in the Second Anglo-Afghan War, which,

like the First was all about The Great Game

and Russia, and both, like the Third, all

about the British Raj, that Jewel in the Crown,

and Afghan monarchs that might be cajoled

with sufficient treasure or sufficient blood,

while the true rulers, the tribal elders

of the ethnic groups, parleyed with all sides.

 

The Great Game continues, and with new players:

America, China, Iran, Pakistan,

Saudi Arabia. Are Taliban –

who, as some predicted never went away,

but fought a twenty year insurgency –

aka Mujahideen aka

‘freedom fighters’ (to quote Margaret Thatcher),

and the well-funded, so-called Islamic State –

that movable terror, that mobile nihilism –

pawns in the new game,

useful idiots in the exploitation

of the country’s many mineral fields?

 

Those who brought Enduring Freedom chose

not to eradicate polio

but supplied electricity throughout

enabling scenes of havoc and mayhem

to be broadcast on WhatsApp and Instagram.

So, record the lies about Afghanistan –

hypocritical, self-serving untruths,

which ignore the torture at Bagram Air Base,

which prioritise the lives of dogs. Record

that the liars are mostly privileged,

sanctimonious, nostalgic, white

imperialists, some moonlighting as hacks.

 

The Fourth war has masqueraded under

two different euphemisms,

Operation Herrick and then Toral,

and been fought with allies – with Nato,

and the erstwhile Afghan Army and Police –

and achieved no discernible victories,

no battle honours only body bags,

only more of the maimed and the desperate,

only incompetence and abandonment –

against lightly-armed zealots on Chinese-made

Honda motor bikes with a seemingly

endless supply of imported fuel

financed by hectares of exported drugs,

and for whom aspects of criminality,

particularly towards women and girls,

appear a brutal and sacred duty,

in a poor country corrupted with money,

a Ponzi scheme for foreign consultants.

 

Although its capital city, Kabul,

remains the only one in the world

without a railway station, the trade

in opium and hashish has blossomed,

Afghanistan becoming the world leader –

which might have rendered even Holmes speechless.

 

 

 

 

HIMALAYAN CHARNEL

Though there were rumours for a millennium

the first officially recorded sighting

of skeletons – at more than sixteen thousand feet

around the glacial, Lake Roopkund

in Uttarukhand’s Chamoli district –

was by a border guard in 1940.

The authorities thought a company

of Japanese soldiers had frozen to death

trying to invade India from the north

via Tibet but the bones were too old.

 

There were other hypotheses. A large group –

two hundred in total – of pilgrims

and their bearers, heading to the temples

in the forested valleys of the south,

were caught in a hailstorm with no shelter,

hail ‘like cricket balls’ – a simile

befitting a cricketing nation –

that clubbed to death each man, woman and child.

 

DNA tests show most of the remains

are local, but one is from the East,

possibly Java or Japan, and fourteen

from Crete and Greece  – strayed remnants maybe

from the army of Alexander the Great?

 

The place has become popular with tourist-

trekkers, so much so the authorities

have closed off the whole area. Made

wrong-headed by the altitude, perhaps,

back-packers secreted skulls as souvenirs.