AUTUMN RISING

The air has a Mediterranean warmth,

and September has barely begun, yet

the Japanese cherry’s annual

alchemy is already underway –

making the green into soft gold, the gold

into bright copper. For the birch, the acer,

plum and fig summer prevails. Butterflies

are on the ivy, bees on the sedum

 

From where I sit in this healing Eden

the turning leaves appear like links of metal

plaited. In due course, they will untangle,

fall, decay. This is a complacent place.

East of Eden, ignorant armies

are mustering, while children go hungry.

My watchwords are: Be kind! Be  unforgiving!

 

This morning’s sky was a pinkish, orange

overcast – dust particles from sand storms

in the Sahara, blown overnight

by southerly winds, leaving a fine layer

on recycling bins, and on the car.

Tomorrow is my annual CT scan

– free moon-shot technology to check

nothing hidden and untoward progresses.

Such investment in an old man’s future!

This may be the last time, the doctor says.

Proper sentences end with a full stop –

proper poems with ambiguities.

Wind chimes – made from a small bell, and pierced,

hand-carved coloured stones threaded on strands of twine –

stirring in an unexpected shift of air,

ring gently out of sight.

 

 

 

 

 

A COLD LIE

Her biography of Jean Rhys was acclaimed

by critics and scholars as definitive

and enthralling, and became a best seller.

There was mention, of course, of the importance

of her Bahamian heritage.

Then the lies had begun, the aspersions,

the accusations of plagiarism.

Her annotated ‘Anthology

of Afro-Caribbean Poetry’,

for instance, published a decade before,

was deconstructed scholarly note by note.

However, the royalties from her books,

a TV series, and the Oscar winning

movie based on the biography

had made her financially secure.

 

Aged sixty she bought and renovated

a Victorian folly – masquerading

as a mediaeval tower – on the North Downs

near the Pilgrim’s Way to Canterbury.

The folly had been built with money

from Trinidadian plantations.

Sometimes, she felt, there might be the appearance

of something that might pass for justice –

so she grew sweet potatoes, cassava,

okra, pumpkins, plantains in the small garden

on the south-facing side of the tower.

 

From the leads of the tower she could see:

the village to the west; to the north

the cathedral city where she had studied;

south the Sussex Weald and the English Channel.

And she would marvel at the long wave that had

surfed her – captive or free – to that tower.

Her study – in the room below the roof –

faced the Norman church at the centre

of the village, the conqueror’s church

in this land of Saxon invaders.

 

In the last two years she had spent much of her time

successfully organising online petitions

against the big tech companies wholesale

devouring of books to build mega

databases. The books would be manually

taken apart page by page, scanned then burnt.

 

She savoured her continual solitude –

garnished by occasional visits

from friends in the black literati –

but in July of that long summer

of drought and wildfires she decided

she would begin her autobiography.

She would start with a list of quotations

from Jean Rhys’ ‘Wide Sargasso Sea’

that she would use as chapter epigraphs.

She had by heart so many quotations,

waiting to be recalled, rising unbidden.

 

She began work next morning. The heat

became worse as she climbed to the top floor.

In the study it was oppressive, hot, humid.

She thought suddenly of Nassau’s Venice Bay,

the grove of jacaranda, and the body

of her young son on the silver sand,

and shuddered. A peacock butterfly

was fluttering against the closed window.

The eyespots at the edge of its wings

were like whirlpools. As she opened the casement

to let the creature out she saw someone

on the path near the Norman church, then crossing

a field – buff-coloured from weeks of drought –

someone who might once have been her son.

 

After lunch she fell asleep in the shade

of the north side of the folly – and she dreamt,

for the first time in years, of her son drowned,

and she howling among the petals falling

like deceiving violet snow. She woke abruptly,

feeling captive to that ancient grief

from another country. And she could still hear

the police shouting at her about her son

daring to trespass on the exclusive

beaches of gated Venice Bay. ‘There are

always two deaths, the real one and the one

people know about’. And she wondered

who the young man of colour had been,

crossing the barren field near the church.

‘Only some things happen and are there for

always even though you forget why or when’.

Maybe he had been a lost pilgrim.

 

Later that evening, while she was working

on the first chapter – its epigraph

‘They say when trouble comes close ranks, and so

the white people did. But we were not

in their ranks’ – she smelt the acrid smoke

of heathland burning, thought of the commons

near the village. As she shut the window,

she could see smoke rising in the night sky.

‘When they had finished, there would be nothing left

but blackened walls and the mounting stone.

That was always left. That could not be stolen

or burned’ would open the  last chapter but one.

Perhaps the lived truth of her own story

might be nevertheless well received.

And she laughed aloud, her gut reminding her

that her success and her colour combined

would be used to persecute her again.

‘Justice…is a cold lie’.

 

 

THE UMBRELLA AND THE MALLET

We five have arranged ourselves in the usual

position: facing the sea; chairs in a row;

striped windbreak stretched out behind us;

multi-coloured umbrella above the

humble paterfamilias. This

is our favourite beach, Traeth Benllech:

with views of the remains of a hillfort

on a distant promontory; of the Great Orme –

shaped like the dragon’s head the Norse sailors saw –

a far peninsula on the mainland;

of container ships on the horizon

waiting for low tide to dock in Liverpool;

of the sea itself here at low water –

soft sibilants a fair walk away.

 

On the sands fifteen yards in front of us

and slightly to our left three Muslim women,

in hijabs and embroidered abayas,

with two small children, set up their camp.

Their picnic table is substantial,

and adorned with an elegant coffee pot.

Their umbrella is multi-coloured

like ours. They push its spike manually

into the sand. I fear the worst. They sit,

and call the children to the picnic.

The prevailing gentle south westerly

upends the brolly. They rise, and again

push the spike down as far as they can.

The wind fills the umbrella like a sail.

 

“Those three ladies need assistance,” I say.

One of our party, a stalwart in a storm,

rises, and approaches the group, our mallet

held unthreateningly at his side.

We watch the dumb-show of smiles and gestures.

He hammers the bottom firmly in,

and places the top half at an angle.

We watch the gestures and the smiles. He returns.

We applaud. Almost immediately

one of the women approaches smiling

and carrying a small metal tray.

“They are lukmat,” she explains, extending

the tray of small pastries. “Morsels in English.

They have been fried and then covered in

fig sauce. Please take as many as you want”.

And we do. “It is a Middle East custom.

I am from Yemen. My friends” – she gestures

with her head – “are from Saudi Arabia

and Syria”. I manage, “Shukraan”,

and she asks if I speak Arabic, and I laugh

deprecatingly. One her friends arrives

with the coffee pot and five small paper cups.

“I am from Saudi Arabia,” she says,

smilingly. “This is Arabic coffee.

There is no sugar” – and she gives each of us

a cup and pours. We thank her, and sip.

The coffee’s bitterness has been tempered

by cardamom, that sweetens the breath.

 

They leave before us. There are waves and smiles.

Later, as we drive up the steep hill home,

I recall that I know another word of

Arabic – yamal, hope.

 

 

 

 

FOUND IN TRANSLATION: HAFEZ OF SHIRAZ – HASSAN SHABANI & FARZAN RADFAR

 

INTRODUCTION

As an education officer with Cheshire Education Authority, I worked with David Selzer for fifteen years or more  – David was my line manager. We worked on many educational initiatives mostly related to 14-19 years old curriculum, and all aspects of work related learning.

During these years, I always admired David’s calm attitude and fair choices during busy times. He was the master of creating a positive workplace where everyone felt safe to share ideas.

As a native Iranian, I must confess that David’s knowledge and understanding of Iran’s history, geography,  culture and customs/traditions are impressive indeed and deserve respect. Thank you, David.

HASSAN SHABANI

 

I have known Hassan for a long time and it was his suggestion for David and I to meet because of our mutual love of poetry. It was great to meet and get to know David. I felt very excited when he asked me to translate into English some poems of one of the greatest Iranian poets, Hafez, and also contribute with some of my own poetry at a later date. I am really thankful for the opportunity.

FARZAN RADFAR

 

 

HAFEZ OF SHIRAZ: HASSAN SHABANI

 Name: Shams-ud-Din Mohammad;
Birth: Circa 727 AH in Shiraz- Iran

Shams al-Din Muhammad Hafez—known as Hafez of Shiraz—is the most renowned poet in the history of Iran; his beautiful poems enjoy a vast following across the globe. The themes of his poetry are remarkably diverse: mysticism, love, spiritedness and unconventional wisdom, and criticism of hypocrisy and dissimulation – and his verses are frequently incorporated into traditional Iranian music, the visual arts, and calligraphy.

To Iranians, Hafez of Shiraz is regarded as a sage who possesses knowledge of hidden mysteries and the unseen realm. People turn to him—seeking omens through his poetry—when facing life’s challenges or dilemmas, as well as during various national observances.

Hafez’s mausoleum is located in Shiraz and is known as Hafeziyeh. It attracts thousands of literature and culture enthusiasts every year.

 

NEW TRANSLATIONS OF FIVE POEMS BY HAFEZ: FARZAN RADFAR

Hafez is, in the main, famous for writing some of the best ghazals in Persian poetry. Ghazal is a form of classic structured Persian poetry. It is normally around 8 to 13 couplets. The first couplet consists of two rhyming lines. As for the following couplets the first line of each does not rhyme but the second line rhymes with the very first couplet. The final couplet normally contains the poet’s name or pen name, which is a form of taking ownership of the ghazal.

In ghazals, like other forms of Persian structured poetry, the lines do not always have the same number of syllables. The syllables are either short or long. For instance dar, shen, bon, baa, buu and bii are long syllables but na, ke and cho are short syllables. In a ghazal or other forms of structured poetry the rhythm of the poem is created with a series of long and short syllables that have been put together in a particular form. This form applies to every line and hence the rhythm of the poem is the same throughout.

When I translate a poem the meaning of the poem is at the forefront of my mind. In translating a rhyming poem, I play with the format of each line so that I can find rhyming lines. So what happens is you end up with a poem in English that rhymes but not in the exact rhyme of the Persian one. The corresponding lines though have the same meaning but rhyme with different words to the original.

There is a tradition in Iran that people use Hafez’s ghazals to predict their fortune. So they open the book of Hafez’s ghazals randomly and read the corresponding ghazal. This is, in fact, the way I chose the five ghazals that I have translated. I hope you enjoy reading them.

 

I

The happy news came that sorrow shall not remain
It didn’t remain like that, and like this it shall not remain

Though to my lover I seem like some dust
My rival too so respected shall not remain

As the chamberlain slays all with his sword
Tenants of the privacy of harem shall not remain

No place to complain nor thanksgiving for good or bad
As on the pages of life a trace shall not remain

The anthem of the assembly of Jamshid* is said to have been
Bring the cup of wine that Jam* shall not remain

O candle appreciate your friendship with the moth
As this companionship till dawn shall not remain

O wealthy man console the hearts of the poor
As your treasure and cache of gold shall not remain

It is written on these sapphire pages in gold
But for good deeds nothing shall remain

The angels of the world unknown brought glad tidings
That all in this living world sorrowful shall not remain

The amorous gestures of dawn gave the good news
That one in the hands of sadness shall not remain

Hafez of love’s kindness don’t disregard hope
As the tyrannous acts and signs of oppression shall not remain

*Jamshid is the name of a Persian mythical legendary king. Jam means shining and shid means sun so Jamshid means shining sun.

 

II

From my head love of the dark eyed will not go
This is the heavens’ decree and another way it will not be

The rival tormented, left no room for peace
Perhaps moving heavenwards the sigh of early risers will not be

From the first day I was ordered to be nothing but insightful
Wherever I go more than that it will not be

For God’s sake Mohtasib* pardon the clamour of drum and reed
As the instrument of ritual from this tale lowly will not be

A safe abode, a kind barmaid and ruby wine
O heart when will you feel better if now it will not be?

My only chance is to secretly love her
How can I talk of her embrace, bosoms and kiss as this will not be

O my eyes do not wash the sorrow from Hafez’s heart
As it is a cut from the lover’s blade and the colour of blood it will not be

*Mohtasib is the title of the city’s sheriff.

 

III

Every vision’s sun may your beauty be
Lovelier than beauties, may your lovely face be

The charm of your tresses like the falcon’s beam
May the heart of kings of the world beneath its wing be

May anyone who is not tied to your tresses
Like your tresses tangled be

O idol when your glance throws an arrow
Against it may my injured heart a shield be

As your sweet ruby lips give a kiss
From it may the taste of my life sweet be

Because of you every moment I am in love anew
Every hour yours another merit be

Hafez is desirous of your beauty with his life
On the state of all your suitors may your glance be

 

IV

I have felt the pain of love
Don’t ask me how
I have tasted the poison of separation
Don’t ask me how

I have travelled the world and finally have chosen a lover
Don’t ask me how

For the dust of her abode, I have cried my eyes out so
Don’t ask me how

Why do friends bite their lips, do not say
I have chosen ruby lips
Don’t ask me how

I heard her with my own ears last night
I heard such words
Don’t ask me how

Like Hafez, a stranger in the path of love
I have reached such a status
Don’t ask me how

 

V

If from your musky tresses a fault passed, it passed
And if from your dark mole a cruelty passed, it passed

If love’s lightening the harvest of a wool clad man consumed, it consumed
If injustices of a king against a beggar passed, it passed

If a heart from the amorous gestures of a lover a load carried, it carried
And if between the lovers a story passed, it passed

From the gossip mongers much hurt was caused but
As when between companions an insult passed, it passed

In your ways there is no heart ache, bring the lover’s wine
Every hurt feeling like all purities passed, it passed

O heart for love making, endurance is a must remember
If there was a heartache, it was. If a mistake passed, it passed

O preacher do not censure Hafez, he has left the cloister
How can you tie the feet of the free, if somewhere it passed, it passed

 

 

 

©Farzan Radfar 2026         ©Hassan Shabani 2026

A PARTIAL ECLIPSE

The cacophony of gulls stops suddenly

as if rehearsed – and the sunlight on the beach

of stones becomes denatured, theatrical.

The moment lasts, lasts – a suspense of time

for the five of us alone on the shore

of that inlet older than counting.

 

Step by step the old sun returns, warming

the stones tonight’s high tide will cover.

We can hear distant bird song from the headland –

a wood pigeon’s wistful notes – and I,

like some resuscitated prophet,

acknowledge aloud that my sceptical heart

and soul are not entirely immune

to wonder or to awe.

 

 

CLIFF TOP ENCOUNTER

And, as he had yesterday, he asked again

‘Ah now, is there room for a little one so?’

on the bench – his memorial to his wife –

on the headland above the sea, the tide

rippling and silver. ‘I come every day,’

he said, smiling, ‘not just fine August days

like this one.  I sit here and I say

where are you when I need you!’, and he laughed.

We three watched the waves swell, and the gannets dive.

 

He explained, as he had the day before,

that when his time came their ashes

would follow the dolphins and the porpoises.

‘We’d be swimming with the fishes like they say

in the fill-ums’. He had captained a ferry.

She had been the purser. They had retired here.

‘We could go home to Ireland any time.

It was a land of priests when we were young’.

We watched the gannets dive, and the waves swell.

 

He had three grandchildren. ‘They come at Christmas.

We collect sea shells for Nana’s garden’.

And then he laughed. ‘We’d be swimming with the fishes

like they say in the fill-ums’. We laughed too,

and felt we could politely take our leave,

saying we would no doubt see him again,

that ancient mariner, lonely, gentle,

with the silver sea running, and birds calling.

 

As we walked down the path from the headland

filament seeds were drifting and flying ants

mating above brambles and black berries

starting to ripen.