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British Empire

A CHANCE FOR KINDNESS

David Selzer By David Selzer3 Comments1 min read1.4K views

When I was a student I seemed rather prone

to being accosted by panhandlers –

which conflicted me. Was I being kind,

or conned? I remember one incident

particularly – at Liverpool’s Pier Head –

that was an impromptu lesson about

the British Empire’s maritime past.

I had disembarked from the Woodside Ferry

and was crossing the cobbles to the bus

for the Student’s Union on Brownlow Hill

to join some friends for an evening of Guinness

when a man, old enough to be my father,

stopped me politely. He was wearing a tie,

but ill-matched jacket and trousers. He explained

that he was a Lascar from Chennai;

showed me his Merchant Navy passbook

with lists of ships he had sailed on, and ports

he had travelled to; showed me the long, deep scar

livid on his right leg, that had stranded him

at the city’s Merchant Seamen’s Mission;

and that I had a very, very kind face.

I cannot remember how much I gave him.

It took me many years to realise

that to be kind is to be privileged.

 

 

 

 

 

AN AMERICAN DECADE

We watched the moon landing on a small tv –

black and white, of course – in a house built

the year before the First World War began,

when Britain’s was the richest, most powerful

empire the world had ever known, committing,

like a recidivist, seemingly endless

crimes against humanity in Africa

and South East Asia, its offences

in southern Ireland and the Scottish Highlands,

Australasia and the Americas

having already become history.

Not far from the house was the Mersey

and the Port of Liverpool (built on cotton),

at the Empire’s zenith the world’s busiest.

 

TVs in the States, of course, had been colour

since the 50s.  The ‘60s – which ended

with Old Glory’s triumph in the Space Race

over the Soviet Empire – included

the assassination of a president,

a descendant of Irish immigrants,

and the lynching of three black men, descendants

of African slaves.

 

 

THE SKELETON ARMY OF STEVEN STREET

Each Sunday the Salvationists would gather

at St Giles Cemetery – once the site

of a medieval leper hospital

set well beyond Chester’s city limits.

To the thud of the bass drum, to chords of brass,

to banners declaiming ‘Be just, and fear not!’,

to the singing of ‘A friend of Jesus,

O what bliss!’, uniformed they would march

onwards to a ‘Stronghold of Satan’ –

past the spot where, high above the river,

a Protestant and a Catholic

were burned to death a century apart.

 

Beside the canal, near the abattoir,

steam mill and lead works, was a purpose-built

enclave of constricted streets of back-to-back

lodging houses, public houses, gin shops.

Steven Street – perhaps three yards across

and fifty long – was the centre of the slum,

and home to hundreds of Irish Catholics

who were refugees from the Great Hunger.

 

The Salvation Army would march past the cramped,

noisome ghetto along the canal path

to ‘O boundless salvation!’. One Sunday, ‘Black

Sunday’, an ecumenical group

of English and Irish, Catholics

and non-Catholics – probably outrageously

drunk, as well as outrageously poor –

waited for the parade to pass by

the canal end of Steven Street, then followed

the last rank – mocking the hymns, hurling abuse,

dead rats, stones, and unfurling a raggedy

banner with a scrawled skull and crossbones.

Some Salvationists were seriously

assaulted, needing medical attention –

but the magistracy, concerned for Chester’s

tourist trade, considered the Sally Army

provocative, so bound over

the Steven Street ‘generals’ to keep the peace,

despite green-ink letters to the local press

railing against Fenians and Popery.

 

That year the British sent forty thousand troops

to land at Alexandria and invade

the Suez Canal Zone, the canal itself

being supposedly under threat. Steven Street –

or, rather, its straitened dwellings – was demolished

when I was a young man, and replaced with a block

of social housing. About twenty feet

of narrow road way, barely a car’s width,

remains – but not much else has changed: lives crippled

by accident, and the self-interest

of others; lives abridged by class, and want,

and bigotry; whole nations hoodwinked

by wonders and marvels, by abstractions;

consumed, diminished by avarice.

 

 

CAPTAIN FLINDERS’ CAT: PROPERTY AS THEFT

David Selzer By David Selzer3 Comments3 min read2.3K views

Where should I begin? With the theft? Or the cat,

whose name was Trim? Or the Captain’s remains?

Or a statue marking the bi-centenary

of his death? Or with the two figures

missing entirely from the memorial?

Or the disappearance of the cat? Or

an uncanny coincidence?

 

I shall begin with an April weekend:

the Saturday, and a map – on the wall

of an exhibition at Tate Modern, London –

of Indigenous Australia,

of the original peoples’ numerous

countries not that they owned but to which

they had belonged for millennia.

 

And the following day, as we waited

at Euston Station with milling others

for trains delayed by signal failure

between two provincial towns, we saw,

for the first time, the Captain’s statue.

 

Matthew Flinders is half-kneeling, half-squatting

above the outline of the continent –

originally deemed Terra Nullius,

‘uninhabited land’ –  which he named as

Australia, and whose coasts he was the first

to map, so becoming, in effect,

an accessory after the fact of theft.

The pair of dividers in his right hand

bisects the country of the Balardung,

in what is now called Western Australia.

He has his back to his cat and the cat to him.

Trim looks north, over Baradha country,

in what is now the Northern Territory.

They were close companions on the sloop

that heaved to at each bay, cape, inlet

and estuary for the most part of a year.

 

Missing, of course, because the statue

commemorates a victim-less theft,

are the two Aboriginal men who sailed

with the cartographer and his cat,

as envoys and explainers knowing

the cultural protocols – though not

the numerous languages – of the people

upon whose countries they landed, and whose

ready acquiescence was essential.

They were Bungaree and Nanbaree,

though Flinders mentions only the former

and does not record his people or country.

 

Sailing home from Australia, Flinders

called at Mauritius for vittles and repairs.

Though France and Britain were at war again

the Captain thought he might be received

as scientist rather than naval officer –

but he snubbed the Governor socially,

and, despite the personal intervention

of Emperor Napoleon himself,

was locked up for six years. At some point the cat

disappeared, probably eaten –

Flinders surmised –  ‘by a hungry slave’.

 

There was an urban myth that the Captain’s remains

were buried under Euston’s Platform 15,

hence the statue erected in the forecourt

in 2014, the bicentenary

of Flinders’ death. Five years later,

when work began on the High Speed Rail Link,

to reduce travelling time on our small island

by thirty minutes, his coffin was unearthed

in St James’ Burial Grounds next

to the existing station, and really

not far at all from Platform 15 –

though the cartographer would have disapproved

of such carefree inexactitude!

 

Trim was a ship’s cat, the only survivor

of a litter born in a storm at sea,

named for that horizontal angle ships must

sustain to avoiding taking on water

at the bows or being sluggish at the stern.

If the cat had stayed in Australia

he would have become one of the ancestors

of the more than ten million domestic

and feral felines that, being invasive,

easily kill more than a billion

native animals – mammals, birds, reptiles, frogs –

per annum. And – whether owned or free –

wherever they pounce, they are trespassing,

however innocently, being themselves

victims, on stolen land.

 

 

STAPLETON COTTON 1ST VISCOUNT COMBERMERE

Stapleton Cotton 1st Viscount Combermere’s

equestrian statue, surrounded now

by traffic, would grace any capital.

For more than a hundred and fifty years

set before Chester Castle he rides south

towards Thomas Harrison’s Grosvenor Bridge

– once the longest single-span arch in the world –

opened by Princess Victoria.

The Viscount – soldier, politician,

diplomat – holds his feathered bicorne

at his side as if just removed in salute.

 

Though Combermere’s seat (once an abbey, now

a wedding venue) was a day’s ride away,

and Earl Grosvenor was the Roman city’s

capo di tutti capi, Chester’s

mercantile citizenry raised the cash

to have the statue designed and made

by Queen Victoria’s favourite sculptor,

Carlo Marochetti, whose Richard

Coeur De Lion holds his sword aloft

outside the Houses of Parliament.

 

However, like the Earl and the Viscount,

the merchants were knights of the chequered square,

and Stapleton Cotton – Valenciennes,

Salamanca, Bharatpur, c-in-c

West Indies then India – helped make

the British Empire safe for their dividends.

 

 

 

SOMETHING LOST IN TRANSLATION

We are in the thronging, discordant food hall
at Euston Station, London, sipping
a latte and an americano from Caffé Ritazza,
taking the first bite of our Upper Crust bagettes –
mozzarella & tomato, pastrami & emmental –
while looking out for the disabled pigeon
that hops, scavenging, under the tables,
when we are approached, politely, gently,
by a bearded man with a shabby shoulder bag
from which he presents us with
an asymmetrically trimmed piece of paper
comprising a printed list, which appears
as if processed on an Amstrad PC:
‘I am a deaf mute.
I have no work.
I have a family to support.
Please help me, for the love of God.’
He also leaves a professionally produced
Romanian (we think) prayer card.
We notice he has disseminated the sheets
and the cards to all the tables
in our vicinity. He returns for the harvest.
Some give, most do not. We contribute more or less
the tithe of our meal. He takes his printed sheet,
leaves us the card, nodding his unsmiling thanks.
He moves on. The cacophony returns.

On the Virgin train to Crewe, we log-on.
‘Maica Domnului’, the prayer begins
– Romanian, ‘Mother of God’. (The giver
may be Roma, we think – informed judgement
or prejudice). It is, we deduce,
St Augustine’s intercessory prayer.
On the front of the card an icon
of the Virgin and Child is reproduced.
Mother and son are appropriately doleful.
She points to him, as if saying, ‘He is the one’.
Perhaps we have been conned. Maybe
our meek beggar has an apartment at Canary Wharf,
with those other cartoon characters,
The Masters of the Universe, and our modest gamble
will not have paid off. In English, as in Romanian,
‘charity’ and ‘justice’ are Latinate words. The British,
like the Roman Empire, kept the concepts distinct.
Interestingly, in Hebrew, one word encompasses both.