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Goths

ANGELS AND VANDALS

Everywhere in central Rome is sentient:

the Coliseum; St Peter’s Square;

the Spanish Steps; Castel Sant’ Angelo –

a towering, cylindrical building,

originally the Emperor Hadrian’s

mausoleum then a bolt hole for besieged

popes and, finally, for centuries,

a prison, and place of execution,

before becoming a museum.

 

We are approaching the castle this New Year’s Day

across the Ponte Sant Angelo, with its

ten sculptured, twice life-size, Baroque angels.

Beneath the Angel With The Crown Of Thorns

are three Roma children, a boy and two girls,

the latter dressed in long multi-coloured skirts,

their hair hidden by tightly wrapped scarves.

While the older girl begs,  the other two

are lighting some kindling they have brought.

 

The Castel Sant Angelo is the setting

for the final act of Puccini’s ‘Tosca’.

While Napoleon’s army is advancing –

so Rome will be sacked yet again –

Tosca, a famous soprano, stabs

the lecherous Scarpia, Chief of Police.

She thinks she has tricked him into saving

her lover – but the bullets the firing squad

discharges in the prison yard are real

and Cavaradossi, a painter, dies.

In her grief she sings, ‘O Scarpia,

avanti a dio!’, then runs up the steps

to the parapet – where we are standing –

and throws herself over the ramparts.

We can see the snow on the Apennines,

the Tiber flowing fast and olive below,

and, on the bridge, two armed policemen chasing

the children, whose small bonfire is blazing now.

 

 

THE CONSOLATION OF PHILOSOPHY

‘Senator Boethius is the last of the Romans whom Cato or Tully could have acknowledged as their countryman.’

Decline And Fall Of The Roman Empire, Edward Gibbon

 

Dante and Beatrice saw Boethius –

the sixth century consul, chamberlain,

intellectual and family man –

in Paradise: one of the twelve shining lights

in the sun’s heavenly firmament,

along with Solomon and Aquinas.

 

Imprisoned in a tower for alleged treason

and under sentence of execution,

he wrote De Consolatione

Philosophiae, a dialogue

between himself and Lady Philosophy,

reflecting – he in prose, she in poetry –

on wealth’s and fame’s transitory nature,

on virtue transcending fortune: almost

glib, smug if it had been written in freedom.

His paragon, Plato, would have inspired him,

and Socrates busy in prison.

Did he act it out in his loneliness?

 

His assassins – who killed him, according to

conflicting accounts, with axe, sword, club, garrotte –

did not record his last words. He was murdered

on orders of Theodoric, his erstwhile

friend, king of the Goths and Italy.

He was venerated as a catholic

martyr, allegedly walking headless

in death, and a catholic theologian,

his revered writing influencing

Augustine, for instance, as well as Dante,

masters and servants of allegory.

He was without any superstitions

or Christian beliefs, and zealous

for the public good so might have found such

hagiolatry amusing – or merely

a sign of their dark times.