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Gwynedd

WITH THE EYES OF THE SUN

For Erika Ricci and Anna Lisa Rosetti

 

i

 

”I am not dumb now,” was Helen Keller’s proud,

challenging statement of fact. Those who can

see, she said, should be “knights of the blind”.

 

ii

 

From the horsemen of the Apocalypse

to the breaking, millennia ago,

of wild horses on the western steppes

beyond Volga-Matushka – Mother Volga –

these beasts are both utility and symbol.

 

In the Aber Valley, where the Afon Goch –

the Red River – falls precipitously

and the princes of Gwynedd rode and hunted,

there have been feral ponies for centuries,

grazing by the river, under the alders,

unmolested. Last year’s snows culled many.

 

In Ireland, where the horse was revered in myth,

the companion of kings and goddesses,

there are thousands abandoned. In Dublin,

on a cut-off estate – workless, drug-peddled –

a man ran over a horse with a quad bike

repeatedly, and others beat it with planks.

 

iii

 

We visited the Palazzo dei Duchi –

near to the site of the town’s small ghetto –

by the Catania Gate, Taormina,

Sicily, once a medieval palace  built by

Spanish nobles, knights of the inquisition,

now the municipal art gallery.

And, by chance, we encountered a tale

of beasts made beautiful, the lost found.

 

Twenty nine paintings hung in the gallery:

an exhibition – that toured Milan,

Rimini, Terra del Sole and Forli –

to celebrate human diversity

and the curative power of horses.

It was inspired by a horse called King,

an Arabian gelding blinded

by corrosive chemicals –

il cavallo daglie occhi di sole,

the horse with the eyes of the sun.

His affliction, his strength, his compliance

rescued a young woman, an addict,

from her darkened, silenced wilderness.

 

 

 

Note: The Horse With The Eyes Of The Sun http://www.kingilcavallodagliocchidisole.it/king.html

 

 

A VIEW OF THE STRAITS

The image has stayed with me since last summer

when we sat on the restaurant’s terrace

sipping Prosecco with our small family

to celebrate our first fifty years

of marriage: a view I had not seen before

of these straits I thought I knew so well

between Ynys Môn and Gwynedd’s coast,

a view – past Bangor Pier and Gallow’s Point,

over the Lavan Sands and Dutchman’s Bank

hidden beneath the high tide’s guileful waters –

to the rose horizon, and Liverpool Bay

out of sight with its wrecks and wind farms.

 

And I felt then – relaxed with the balm

of the sun, the wine, and those I am

lucky enough to love – and know now

with the wisdom of a year ever closer

to that untravelled bourn, how, irrespective

of the heart’s gazetteer, its topography,

all love comes unbidden like the elements.

 

 

 

LLECHWED SLATE CAVERNS, GWYNEDD

The quarried cavern is vast as the

proverbial cathedral or, perhaps more

properly, higher than a chapel ceiling.

Amidst the rubble on the floor is a caban,

a small, slate lean-to. Though on piecework,

the quarrymen, erstwhile farmers and shepherds

driven here by poverty, stopped, at noon,

to sing, recite, debate for an hour –

their knowledge the power to sustain them.

 

ABERFFRAW, YNYS MÔN

Sand dunes, sharp with pampas grass, muffle

Caernavon Bay, St. George’s Channel,

the Atlantic. The Ffraw’s estuary flows

narrow as an eel. The curlews call.

 

The non-conformist chapel is up for sale

and the visitors’ centre does funeral teas.

The highway bypasses the village,

though here, fourteen centuries ago,

was the urbane, Christian court of Cadfan, Prince

of Gwynedd. Nothing remains. The Vikings

razed the wooden palace. He was buried

some two miles away, the slate gravestone

inscribed in Latin not Welsh by his heir:

Catamanus rex, sapientissimus,

opinatissimus, omnium regnum –

Cadfan, wisest, most renowned of all kings.

 

A penchant for dissension kept the Celtic

empires shifting like sand. They founded London,

Paris and Vienna but Rome and its

civil service, under new management,

finally seduced and traduced them.