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AND THE STARS

David Selzer By David Selzer1 Comment1 min read1.8K views

One of the few survivors of the attack

on a Gaza City refuge – that had once

been a school – is a five-year-old girl,

who walks alone through the burning building.

Her name is Waad. Most of her family

have perished, including her mother.

Traumatised she speaks softly: ‘I love Mama

as big as the sky and the earth – and the stars.’

She is surrounded by concrete rubble,

domestic detritus, and the unfound dead.

 

An hour or so’s drive away, a horde of

well-fed men is striding through the narrow streets

of old Jerusalem chanting ‘Death

to the Arabs!’ Though the Arabic

and Hebrew for ‘death’ and ‘love’ have the same

Semitic roots, the child and the chanting mob

seem galaxies apart.

 

 

SOMETHING LOST IN TRANSLATION

We are in the thronging, discordant food hall
at Euston Station, London, sipping
a latte and an americano from Caffé Ritazza,
taking the first bite of our Upper Crust bagettes –
mozzarella & tomato, pastrami & emmental –
while looking out for the disabled pigeon
that hops, scavenging, under the tables,
when we are approached, politely, gently,
by a bearded man with a shabby shoulder bag
from which he presents us with
an asymmetrically trimmed piece of paper
comprising a printed list, which appears
as if processed on an Amstrad PC:
‘I am a deaf mute.
I have no work.
I have a family to support.
Please help me, for the love of God.’
He also leaves a professionally produced
Romanian (we think) prayer card.
We notice he has disseminated the sheets
and the cards to all the tables
in our vicinity. He returns for the harvest.
Some give, most do not. We contribute more or less
the tithe of our meal. He takes his printed sheet,
leaves us the card, nodding his unsmiling thanks.
He moves on. The cacophony returns.

On the Virgin train to Crewe, we log-on.
‘Maica Domnului’, the prayer begins
– Romanian, ‘Mother of God’. (The giver
may be Roma, we think – informed judgement
or prejudice). It is, we deduce,
St Augustine’s intercessory prayer.
On the front of the card an icon
of the Virgin and Child is reproduced.
Mother and son are appropriately doleful.
She points to him, as if saying, ‘He is the one’.
Perhaps we have been conned. Maybe
our meek beggar has an apartment at Canary Wharf,
with those other cartoon characters,
The Masters of the Universe, and our modest gamble
will not have paid off. In English, as in Romanian,
‘charity’ and ‘justice’ are Latinate words. The British,
like the Roman Empire, kept the concepts distinct.
Interestingly, in Hebrew, one word encompasses both.

 

 

 

THE FALL OF EMPIRES

On the manicured corniche between Elounda

and Plaka – before the balconied hotels

that rise up the mountainside tier by

expensive tier – is the Turkish Governor’s house,

abandoned for nearly a century.

We venture up the steep, pitted drive

but sudden howling from unseen dogs

deters. On the opposite side of the bay,

where only widows on donkeys go,

the shore is festooned with plastic bags

shredded by the tides and bleached by the sun.

The foundations of the antique city

of Olous shimmer beneath the water.

 

The French dug a canal, near the salt pans

the Venetians laid out, between the bay

and Mirabello Gulf. The Canal Bar,

ruined now – the owner’s wife died, his daughters

left to work in gift shops in Heraklion –

was popular with tourists, mostly Brits.

Elounda is populous with ex-pats.

Imperial Airways’ Short Brothers’

flying boats, en route from Southampton

to erstwhile Bombay, would refuel nearby

and passengers overnight at an hotel

in the town – among them Churchill, Ghandi.

 

From our table at Plaka’s Giorgos

Taverna, we are fanned by zephyrus airs

and see the deep blue of the bay and the isle

of Spinalonga – first a Venetian

then Ottoman fortress, then lazaret

(in effect, a leper prison) and now

a heritage site. Inmates sometimes

would swim for freedom across the bay.

The Werhmacht was stationed here. For sport,

soldiers would shoot, night or day, at fugitives.

 

We are eating grilled kefalos – mullet –

with aubergine au gratin and frites,

and drinking bottles of Mythos beer.

The couple at the next table are French. They are

treating their Spinalonga guide to lunch.

He speaks English. They do not. They ask us

if we speak French. We reply haltingly.

The young waiter, who is Albanian,

steps forward, deferentially. He informs us,

modestly, in the relevant languages –

that he speaks some English, French and Greek.

Emboldened by our immediate respect,

he tells us he is a first class graduate

of the modern language faculty

of the University of Tirana.

‘Balkans is no good now!’ he exclaims.

So exiles become polyglots. A youngish

Israeli family – father, mother,

twin girls – arrive. We hear the children’s

bubbling Hebrew while they all study

the menu outside. As they enter,

the waiter greets them in English. They respond.