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Latin

PHILLIS WHEATLEY: 1753-1784

David Selzer By David Selzer2 Comments2 min read1.8K views

Enslaved in the Gambia or Senegal,

scholars surmise, she survived the nauseous

and violent bottom line of the

Triangular Trade to be bought aged eight

as a maid for his wife by John Wheatley,

merchant and tailor of British-ruled Boston,

a known progressive in education.

 

She was christened ‘Phillis’ after the slave ship

that took her childhood. She was prodigious,

and was removed from domestic duties.

Tutored by his daughter, at twelve she knew

Latin, Greek, the Bible and, later,

became a true genius of Augustan

couplets – their wit, their beat, their certainty.

With her master’s son, she went to London,

where her poems were published to some acclaim.

Her encomium to George Washington

was re-published by Thomas Paine. ‘Proceed…

A crown,  a mansion, and a throne that shine,

With gold unfading, WASHINGTON! be thine.’

 

Ah, how we tolerate unflinchingly,

unthinkingly absurd and absolute

contradictions – freedom and servitude,

enlightenment and doctrinal dogma!

‘Twas mercy brought me from my Pagan land,

Taught my benighted soul to understand

That there’s a God, that there’s a Saviour too:

Once I redemption neither sought nor knew.

Some view our sable race with scornful eye,

“Their colour is a diabolic die.”

Remember, Christians, Negros, black as Cain,

May be refin’d, and join th’ angelic train.’

 

On Wheatley’s death she was freed – all that his will

left her: liberty without means. She married

a free black grocer. They lived in poverty.

Two infant children died. And yet she wrote –

but without white, male or titled patrons

was unpublished. Her husband was jailed for debt.

She supported herself and her sickly son

as a scullery maid. One December day

they died in squalor, were laid in unmarked graves.

 

What did she choose to remember of the seas

pounding against the timbers, and the cries,

and the chains days after days after days?

Or the drums into the night; or the smoke

from the cooking fires at dawn; the bright clothes;

the songs; her mother’s voice?

 

 

Note: The poem was first published on the site in July 2015.  It is published here with minor amendments.

 

 

 

OCCAM’S RAZOR…

…a maxim named for a Franciscan friar,

William of Ockham, from the Surrey village –

and from London, Oxford, Avignon,

Munich – Pope’s enemy, Emperor’s friend,

dying just as the Black Death was scourging.

 

It is a metaphor, not logic chopping –

best summarised, perhaps, as ‘less is more’,

‘don’t over-egg the pudding’, even

‘fine words butter no parsnips’. He was

the radical philosopher of his age,

a nominalist – words are words, ideas

ideas, no more, no less. Plato, relinquo!

 

Avoiding an A3 rush hour traffic jam,

I drove through Ockham one rainy night,

watching the headlights follow the bendy turns

of the old field system and glisten

on the hedgerows and the oaks, and I thought

of the little boy, the brightest scholar

in the priest’s small school, being taken

for Mother Church’s future to London

in a jolting ox cart, his Latin

a passport through Europe.

 

 

 

PHILLIS WHEATLEY: 1753-1784

David Selzer By David Selzer2 Comments2 min read2.7K views

Enslaved in the Gambia or Senegal,
scholars surmise, she survived the nauseous
and violent bottom line of the
Triangular Trade to be bought aged eight
as a maid for his wife by John Wheatley,
merchant and tailor of British-ruled Boston,
a known progressive in education.

She was christened ‘Phillis’ after the slave ship
that took her childhood. She was prodigious
and was removed from domestic duties.
Tutored by his daughter, at twelve she knew
Latin, Greek, the Bible and, later,
became a genius of Augustan
couplets – their wit, their beat, their certainty.
With her master’s son, she went to London,
where her poems were published to some acclaim.
Her encomium to George Washington
was re-published by Thomas Paine. ‘Proceed…
A crown, a mansion, and a throne that shine,
With gold unfading, WASHINGTON! be thine.’

Ah, how we tolerate unflinchingly,
unthinkingly absurd and absolute
contradictions – freedom and servitude,
enlightenment and doctrinal dogma!
‘Twas mercy brought me from my Pagan land,
Taught my benighted soul to understand
That there’s a God, that there’s a Saviour too:
Once I redemption neither sought nor knew.
Some view our sable race with scornful eye,
“Their colour is a diabolic die.”
Remember, Christians, Negros, black as Cain,
May be refin’d, and join th’ angelic train.’

On Wheatley’s death she was freed – all that his will
left her: liberty without means. She married
a free black grocer. They lived in poverty.
Two infant children died. And yet she wrote –
but without white, male or titled patrons
was unpublished. Her husband was jailed for debt.
She supported herself and her sickly son
as a scullery maid. One December day
they died in squalor, were laid in unmarked graves.

What did she choose to remember of the seas
pounding against the timbers and the cries
and the chains days after days after days?
Or the drums into the night; or the smoke
from the cooking fires at dawn; the bright clothes;
the songs; her mother’s voice?

 

 

 

ABERFFRAW, YNYS MÔN

Sand dunes, sharp with pampas grass, muffle

Caernavon Bay, St. George’s Channel,

the Atlantic. The Ffraw’s estuary flows

narrow as an eel. The curlews call.

 

The non-conformist chapel is up for sale

and the visitors’ centre does funeral teas.

The highway bypasses the village,

though here, fourteen centuries ago,

was the urbane, Christian court of Cadfan, Prince

of Gwynedd. Nothing remains. The Vikings

razed the wooden palace. He was buried

some two miles away, the slate gravestone

inscribed in Latin not Welsh by his heir:

Catamanus rex, sapientissimus,

opinatissimus, omnium regnum –

Cadfan, wisest, most renowned of all kings.

 

A penchant for dissension kept the Celtic

empires shifting like sand. They founded London,

Paris and Vienna but Rome and its

civil service, under new management,

finally seduced and traduced them.