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Medina

THE LAST CALIPH

Ataturk dissolved seven centuries
of the Sultanate and the British
cloaked-and-daggered the aging Sultan
by sea to San Remo and exile.
Ataturk made the Sultan’s middle aged
cousin, Abdülmecid II, Caliph.
He seemed to carry his descent, as it were,
from the Prophet as lightly as a Pope
from the Saviour. He liked the pomp
and the public circumstance of the role
so much Ataturk sent him packing too.

Classical composer, husband of four wives,
painter, lepidopterist, gardener,
a Victor Hugo fan and of Montaigne’s
Essays – especially perhaps ‘By
Divers Means Men Come To A Like End’ –
he went into exile on The Orient
Express en famille and lived in Paris
and Nice. ‘He may be seen strolling with a mien
of great dignity along the beach,’
wrote a foreign correspondent, ‘attired
in swimming trunks only, carrying
a large parasol.’ He died in his bed
in his house on Boulevard Suchet
as Paris was freed from the Nazis –
his beard, of which he was proud, still resplendent.
He was buried in Medina – Madinat
Al-Nabi, City of the Prophet –
as, officially, the last of the line.
It could have been worse. His seems to have been
a charmed, perhaps even charming, life –
with an enviable retirement, due,
in large part, to Ataturk’s shrewdness.

What would either of them have made of
caliphate proclamations from the deserts
of Syria and Iraq; stage-managed
beheadings broadcast worldwide; Semtex strapped
to the gut and the heart?

 

 

 

BETWEEN THE MONKEY AND THE SNAKE

We flew to Marrakech one January –

from dark, frosty, early morning Gatwick

to a view of the sun on the snow-topped

Atlas Mountains. Barely six hours from home,

we were in the Souk – ‘La shukran! Non merci!’ –

avoiding the blandishments, noting

the bartering and the credit cards. Relieved,

we emerged into the Jemaa el Fna,

the Marrakech Medina’s vast square,

with water-sellers, jugglers, magicians,

henna tattooists with their sample books,

peddlers of herbal medicines, dancing boys,

acrobats, story-tellers, traders of

mint, dates, olives, kumquats, lemons, cumin,

the ancient start and end of caravans

south and east across the Sahara.

 

Suddenly, in all that charivari,

you heard a charmer’s flute. ‘Cobras!’ you cried

and rushed unwarily away, me

hurrying after. You stopped – the flute now

out of earshot – only for a macaque

monkey, dressed in a powder blue suit

and a fez, to tap you on the shoulder.

 

The monkey was chained and the snake, no doubt,

de-fanged but I could not relieve your fear.

Love has its short term limitations.

You were lost and found and lost again

between the monkey and the snake.

Then the plangent notes of the mid-day call

to prayer sang from the city’s seven mosques

and you were found again in sudden beauty.

 

 

 

 

Note: The poem has subsequently been published at

http://thirdsundaybc.com/2012/03/18/vol-1-no-2/