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DYSTOPIA: A WORK IN PROGRESS

David Selzer By David Selzer2 Comments2 min read1.9K views

When the British and the French almost

literally drew lines in the sand

to divvy up the Ottoman Empire –

tutored by romantic, wistful Arabists

at the Quai D’Orsay and the Foreign Office –

there was nothing left for the Yazidis,

the Druze, the Kurds… It was always about oil –

and then Sunni Arabs and Zionist Jews.

It is always about oil, diamonds,

timber, gold, slaves, coal — and useful idiots.

 

*

 

Saddam hanged, Gaddafi sodomized then shot.

Being careless about what you wish for

appears to bring bandits, to make Frankenstein

monsters out of mercenaries, assassins

out of mujahideen. Better perhaps

the secret police, with pensionable jobs,

than unofficial executioners?

Better restriction than chaos, repression

than havoc? Better to live in servitude

since death ends all chance of liberty?

 

*

 

The democratic chancellories

of Europe, its communes and councils are

panders soliciting votes from racists

to prostitute the body politic.

They make virtue of prevarication

and casuistry; extol cohesion

and nationhood; plead penury –

yet erect frontiers of razor wire

and bomb far-fetched ideologies,

making accidental martyrs and migrants.

 

*

Does only a fool or knave decry

the efficacy of aerial bombing?

Do only knaves or fools advocate peace?

Do only both call, ‘Follow the money!

It’s all about oil!’? Will it always be

about oil – until the earth has become

one unrelenting desert, one vast sea

and there is no one to care about money?

Tetchy, ironic, rhetorical

questions give no shelter, change nothing.

 

*

 

It is about oil and useful innocents

seeking exile, seeking sanctuary.

They run from the bullets at the border –

anonymous children, young men, women

in labour, grandmas – or wait, patiently

for the most part, as if despair were a crime,

as if anger were a fault, in the rain

and the smoke, or, duped, drown in silence.

Theirs has become a name, whoever they are,

to conjure pity and heart break – or lies.

 

 

 

THE LAST CALIPH

Ataturk dissolved seven centuries
of the Sultanate and the British
cloaked-and-daggered the aging Sultan
by sea to San Remo and exile.
Ataturk made the Sultan’s middle aged
cousin, Abdülmecid II, Caliph.
He seemed to carry his descent, as it were,
from the Prophet as lightly as a Pope
from the Saviour. He liked the pomp
and the public circumstance of the role
so much Ataturk sent him packing too.

Classical composer, husband of four wives,
painter, lepidopterist, gardener,
a Victor Hugo fan and of Montaigne’s
Essays – especially perhaps ‘By
Divers Means Men Come To A Like End’ –
he went into exile on The Orient
Express en famille and lived in Paris
and Nice. ‘He may be seen strolling with a mien
of great dignity along the beach,’
wrote a foreign correspondent, ‘attired
in swimming trunks only, carrying
a large parasol.’ He died in his bed
in his house on Boulevard Suchet
as Paris was freed from the Nazis –
his beard, of which he was proud, still resplendent.
He was buried in Medina – Madinat
Al-Nabi, City of the Prophet –
as, officially, the last of the line.
It could have been worse. His seems to have been
a charmed, perhaps even charming, life –
with an enviable retirement, due,
in large part, to Ataturk’s shrewdness.

What would either of them have made of
caliphate proclamations from the deserts
of Syria and Iraq; stage-managed
beheadings broadcast worldwide; Semtex strapped
to the gut and the heart?