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The Reformation

VALLE CRUCIS, LLANTYSILIO, LLANGOLLEN

Valle Crucis Abbey, Richard Wilson, circa 1760

 

 

Where willow stoops in curling shallows, May

stirs branches that creak like rigging or rub

like silk. The cuckoo sings its unsettling,

solemn roundelay. Sun gilds the abbey’s

west wall. The glassless rose window is a

blinded eye in a Romanesque skull –

indulgence in a wilderness. The Blood of

the Lamb coursed through the old ways of Keltoi,

Celtae, Celts. Time the dissembler leaches

the earth of language, artefact, intent.

 

A wall in the south transept was scorched by mishap

or mayhem. Dousing the flames, did the monks

break their vow? The Reformation empowered

even Trappists. Rulers destroy or endow

for glory. Defenders of parliament

effaced the cross (placed on a pagan mound)

carved to honour the Princes of Powys.

Even at the world’s furthest edge, even

beside an unkempt road through a valley,

was always a junction of opposites –

the classic, classical dichotomies

of the cerebellum and the soul, of

carapace and substance, tyranny and

learning. An oak tree, shaped like a brain, spins

the sun’s threads and is cleft, halved – fire and leaf.

 

 

 

HERE ENDETH

On Palm Sunday, a Scout Troop prepares

to enter the Parish Church – Victorian,

sandstone, its ‘dull interior’ mentioned

in Pevsner. Boys with badges for everything

celebrate the man of nothings. Flags

and cornets are favourable exchange

for fronds and donkey. Who would not believe

or ensure that suffering had purpose,

that someone should do our dying for us?

But who needs Jesus, with napalm and drought?

So let us now mock famous gods or lose

ourselves. The Reformation closes with

everyone Messiah.