SAINT COLUMBA AND THE CURLEWS

If I were obliged to chose a patron saint

it might be Columba – his Irish name

Colmkill, Dove of the Churchyard. He was

a poet, a scholar, a missionary

to the Western Isles, and all of Scotia.

 

So what had drawn him to Christianity

on the far Celtic edge of Europe?

One god? Redemption? Or the hieratic

Latin manuscripts he had learned to read –

long after the empire of Ancient Rome

had imploded west of Byzantium?

 

He had studied, I am sure, the sunlit groves

of the Hesperides, and would dream, when days

lengthened into gentler nights, and warmer,

summer winds blew from the distant south,

of bird-thronged orchards lush with golden apples –

but always heard the curlews calling

along the dark and glittering shore.

 

 

 

BETWEEN RIVERS WINTER 2023: TWO POEMS BY HELEN HILL & EXCERPTS FROM ‘THE CIVIL WARS IN CHESHIRE’ BY R. N. DORE –  ALAN HORNE

BETWEEN RIVERS is a quarterly series edited by Alan Horne. It is focused on the area bounded by the rivers Alyn, Dee and Gowy, on the border between England and Wales in Flintshire and Cheshire. You can read about the background to Between Rivers in the Introduction.

This edition shifts the focus to some new locations in the Between Rivers area. First we have two short contemporary poems by Helen Hill about the Deeside strip. Then, from the 1960s, we have the historian R. N. Dore writing on the English Civil War in the area between the rivers Dee and Gowy.

 

Poems by Helen Hill

Helen Hill is a member of Crossborder Poets. She has also had an involvement with Chester Poets, and the featured poems have previously been published under the Chester Poets’ imprint, Cestrian Press. In these poems she pays attention to the modern Deeside scene. The emphasis is less on the history of heavy industry, which can become rather mythologised, and more on the present-day experience of post-industrial regeneration. She picks up on elements which will be familiar to locals, though often unremarked.

 

The Bridge to Nowhere

Meditation on the Flintshire Bridge

 

Arching , silver as salmon

over the river,

standing tall, white as heron,

wings spanning the Dee.

 

From all points of the compass,

Flint heights to Quay hill,

from Shotton over to Ness,

this bridge surprises.

 

A huge fishbone picked clean,

I love its empty space,

its silent, windswept air,

its sense of place,

 

the freedom of a road

leading nowhere,

its elegance, its art,

jewel of Flintshire.

 

Author’s note: Built in 1998, this wonderful bridge was meant to relieve the traffic in Deeside, but few locals use it and call it jokingly the road to nowhere!

 

Deeside Strip

They travel together,

the rough strip of coast road

where neon lights shudder,

the soft silver river

 

where seabirds hover.

Through blue bridge, new bridge they ride

leading parallel lives, the road and the river,

in slow ebb and flow, the Deeside divide.

 

 

Excerpts from The Civil Wars in Cheshire by R. N. Dore

 

After the First World War a network of rural community councils was set up to help small towns and villages deal with the impact of the interwar depression. Cheshire Community Council was one such. The role expanded, and in the 1960s and 70s the Council published books and periodicals relating to the county, notably A History Of Cheshire in twelve volumes. These are short books written by well-established historians who aim to synthesise knowledge about historical Cheshire for the general reader. They vary a little in readability, but there are no duds. Production values were high, and the books have stood up well to the passage of time. Looking back from our present perspective this seems a heroic investment in public education, and it is pleasing to find that the Council has not been consigned to history, a supposed dinosaur, but lives on as Cheshire Community Action.

 

Possibly the most impressive volume of the series in terms of historiography is The Civil Wars in Cheshire by R. N. Dore. Robert Dore (1906-97) was a Fellow of the Royal Historical Society and wrote extensively about the northwest of England in the seventeenth century. Scholarship moves on, but what lasts is Dore’s ability to write history in a clear and pithy style. Here are two brief excerpts from the book. The first describes the battle of Rowton Moor on 24 September 1645. This was the only major battle fought in relation to the siege of Chester which persisted on and off from September 1644 to February 1646 and, while not the most significant battle of the war, it represented King Charles’ best opportunity to win control of the Dee ports, to which Royalist and possibly Catholic armies could have sailed in from Ireland. The modern village of Rowton is two miles south of Chester, and Miller’s Heath (modern day Milner’s Heath) is a little farther out. Dore’s map, and his helpful guide to the commanders on either side, is reproduced below.

Here is Dore’s account of the battle. Much hinged on the arrival of Colonel General Sydnam Poyntz with the parliamentary cavalry.

Next day the King arrived, riding himself with his lifeguards and Lord Gerard’s troop of horse over the Dee bridge into the city, while the main body – almost all cavalry – under Sir Marmaduke Langdale crossed the Dee at Holt and encamped on Miller’s Heath to the south-east. They hoped the next day to block the retreat of the parliamentarians to Tarvin and trap them in the suburbs they had just captured. This possibility had already occurred to [parliamentarians] Jones and Lothian who had sent off a messenger to hunt for Poyntz the night before. On the day after the King’s arrival they had no news of him but the royalists had. The messenger found him at Whitchurch but his prompt reply – that he was marching through the night to their assistance – fell into Langdale’s hands. So when at dawn on 24th September Poyntz too arrived on Miller’s Heath he found Langdale’s force barring the way. An attempt to break through it by a charge of his advance guard failed. Therefore, he drew back and the two sides stood to arms throughout the morning while their messengers sought aid in Chester. Despite the brilliant improvisation of Colonel Geoffrey Shakerley who paddled across the Dee in a tub, parliamentarian reinforcements were sooner in the field. They had a much shorter route through the East Gate and were in any case preparing to evacuate the suburbs on an early rumour – afterwards corrected – that Poyntz had been utterly routed. The royalists on the other hand were busy removing earth and dung from the East Gate preparatory to a joint attack with Langdale on the suburbs. They had a great deal of reorganization to do and a long journey via the North Gate and the unoccupied suburbs. Early in the afternoon Jones and Colonel John Booth led out about 1,000 horse and foot heralded by two cannon shot whch caused huge enthusiasm in Poyntz’ slightly apprehensive ranks. The two forces joined late in the afternoon and Langdale, who had drawn westwards a little to avoid being caught between them accepted battle. Both armies were largely composed of cavalry and the ground was open and suitable for their operations, but Colonel Booth’s musketeers were cunningly disposed in two detachments on the inside of their wings, where they could fire into the flanks of the royalist horse. This and Poyntz’ superiority in numbers gave him the advantage and after a stiff little combat Langdale’s men fell back in some confusion. Just at this moment Gerard, with about 1,000 men from the garrison and the royal guards, was rounding the eastern suburbs to come to their aid. Seeing them pass, the ever-resourceful Lothian, although he had some men posted on the mud walls and others watching the East Gate for a sally, scraped together a little force of Cheshire foot and Salop horse under Chidley Coote and sent them out. They fell on the backs of Gerard’s men just as the latter’s van became entangled with Langdale’s fliers, and soon the whole wide heathy expanse south-east of the city, known collectively as Rowton Moor, was covered with disorderly flights and confused resistance. In one instance the advancing cavalry of Jones and Poyntz drove a mixed body of Langdale’s fliers and Gerard’s reinforcements into Coote’s men and thrust them all up against the mud walls, where Lothian’s guards fired indiscriminately upon the human sandwich. As night fell the royalists fled in all directions: some doubled back and got away over Holt bridge into Wales; others were driven over the Gowy deeper into Cheshire; others again, though with great difficulty, struggled back into Chester through the North Gate.

Dore is not just a chronicler of battles. Much of the book is devoted to explaining the social and religious conflicts driving the war and how they had local effects. One aspect was the controversy about church government. Royalists generally supported traditional church government by bishops and could therefore be accused of covert Roman Catholicism. They faced Presbyterians who wanted a less hierarchical version with councils of church elders. But once the old traditions were challenged, a myriad of voices were liberated who felt that no intermediary was needed between man and God, and the Presbyterians faced their own rebels, an upsurge of sects and religious individuals who have tended to be known as the Independents, or Dissenters. As religious freedom without political freedom was merely tolerance, which could be (and sometimes was) arbitrarily withdrawn, some of the Independents made political demands which were unprecedented at the time. This was of heightened importance as Independents were numerous in the New Model Army and enjoyed Cromwell’s sympathy: the Putney Debates were an attempt to address the resulting conflicts within the Parliamentary side. One group which emerged at the time was that of the Quakers. In our final excerpt, Dore tells of the arrival of Quakers at Malpas – between Chester and Whitchurch – and elsewhere in Cheshire.

This was the period of the wanderings of George Fox throughout the length and breadth of England, preaching the doctrine of the individual soul’s immediate contact with its maker without the necessity of church or priest. Although early Quakers, in reaction from the religio-military enthusiasm of other Puritans, were pacifists and uninterested in economic or social change, they were by no means the peaceful and co-operative members of the community that they have later become. They sought out the professional parson to bring him into confusion and disrepute, and the best opportunity for this was when the ‘hireling’, as they called him, was conducting his empty ceremonial in his ‘steeple-house’. ‘Ministers… they despised and counted as Dung of the Earth; making it their ordinary practice to disturb them in their sermons’, said Edward Burghall who several times suffered their intrusions in Acton church. To Cromwell’s soldier-administrators and magistrates they were a great problem because although they never created a disturbance themselves, their conduct in church and market place almost always provoked one. When in 1652-3 they first appeared in Cheshire, John Lawson ‘beare a public testimony against the public ministry in the public place’ in Malpas and was soon thrust out. Thomas Yarwood ‘declaring the truth’ in his birthplace, Knutsford, had violent hands laid upon him and was afterwards pursued into a private house by a man with a weapon. Major-General Worsley was obviously unsure what his attitude ought to be: he wrote to Cromwell, ‘The Quakers abound much in these countryes to the great disturbance of the best people. I have done and shall what I can but crave your Highness further orders and instructions how to deal with them’. Colonel Daniell with his Cheshire regiment in garrison in Perth was more certain as to his duty. They were ‘a canker’, and he thought it very unwise of those in charge of the army to regard them as harmless. His bitter views were partly due to the conversion of his captain-lieutenant Davenport, who had been with him fourteen years as a most reliable soldier, but ‘now the man is growne so besotted with his notions one may as well speak to the walls as him’. When he returned from leave and his soldiers saluted him, ‘the men doeing their duty by holding of their hats, he bade them put them on, he expected noe such thing from them’. As Davenport showed no sign of resigning, Daniell began to fear proselytes, which was indeed the reason why many Quaker soldiers prolonged their stay in a profession totally opposed to all their principles.

 

©Alan Horne 2023

 

DEAD ELEPHANTS

Whenever and wherever I encounter

the idiom about the elephant

in the room I think of Clive of India –

the victor of the Battle of Plassey,

main accessory of the first Bengal

Famine, multi-millionaire, whose crimes,

Samuel Johnson claimed, ‘impelled him

to cut his own throat’, and whose controversial

statue stands in Shrewsbury’s town square –

and of Lancelot Spode, a stringer

for The Shropshire Gleaner, who, one foggy

November day in the ’50s, disappeared.

 

Spode’s new silver grey Triumph Mayflower

was found, locked, on the road from Market Blandings

to Much Middleford, not a league from

Moreton Say, Clive’s birthplace. The stringer,

it is said, continually searched

the whole of Salop for what he thought

would be the century’s scoop: the graves

of the three elephants it was rumoured

Clive had brought back alive from India.

 

A distant and long dead relative of mine,

a man who could have passed as Trotsky’s dad,

would claim, after a drink or three, to have found

in the wild grounds of a derelict mansion

between Moreton Say and Market Snodsbury –

long ago rebuilt as an hotel and spa –

three deep pits, overgrown, and empty.

Not far from them, still intact, was the rusted

spiral of a reporter’s notebook.

 

 

 

THE WEIRD SISTERS

Since only the victors – usually men –

get to write history, so the renown

of the poet and of the painter, Willie

and Jack Yeats, has almost totally

obscured the sisters’, Lolly and Lily,

and their Cuala Press: from an era

when misogyny was even more

commonplace than now, and most members

of either gender accepted it.

 

They published new work only – all set

and printed by hand by a female workforce:

Willy’s poems, of course, and Jack’s graphics,

J.M. Synge, Oliver St John Gogarty.

They were one of the keys to the Celtic

Revival; recasting the South, the Free State,

Eire, the Republic of Ireland;

erasing the simian images

of the centuries’ of uprisings,

and the skeletal icons of the Famine.

 

The literary editor was their big brother.

The Press was frequently in the red

with cash flow problems, which the bank manager

seemed to believe resulted entirely

from a business run and owned by women.

William would grudgingly settle the debts

when he had cash to spare, like the Nobel Prize,

seeming to forget that the hard work

of his unmarried sisters had financed

the whole Yeats’ household – father, mother, siblings –

during crucial years of near penury.

Almost the last book they printed was

Patrick Kavanagh’s long and angry poem,

The Great Hunger, published during World War 2,

about Paddy Maguire, loveless, childless,

farming the unrelenting fields of Armagh.

 

The Yeats sisters, who had always wished

to live separately but were forced

to share the same dwellings throughout their lives,

share the same grave and simple headstone

in St Nahi’s Church of Ireland graveyard,

Dundrum, now a suburb of Dublin –

with the largest shopping centre in Ireland –

a village when the sisters lived there.

 

Lily and Lolly have been immortalised

in James Joyce’s Ulysses. Buck Mulligan,

holding court in the Martello Tower,

remarks: ‘Five lines of text and 10 pages

of notes about the folk and fishgods of Dundrum.

Printed by the weird sisters in the big wind’.

Was it tact, or misogynistic

disdain, kept them unnamed?

 

 

THAT MEMORABLE SCENE

At the eastern end of the Banqueting House –

which the deposed tyrant Charles Stuart had had

the architect Inigo Jones design

with its Rubens ceiling centre piece –

wooden steps were constructed from the stone floor

to the window sill, and wide enough so that

the condemned and two soldiers might climb abreast.

The scaffold was built against the outside wall,

and level with the sill so the long windows

could be opened like a pair of doors.

The platform extended almost half way

across the street so that all could clearly see

what it meant to kill a king, to be

no longer bound subjects but free citizens.

 

On that January Tuesday the poet,

Andrew Marvell, attended the beheading:

 

He nothing common did or mean

Upon that memorable scene,

But with his keener eye

The axe’s edge did try;

Nor call’d the gods with vulgar spite

To vindicate his helpless right,

But bowed his comely head

Down as upon a bed.

 

Charles’s head was severed with one blow.

It was lifted by its hair and shown

to the crowd, as custom dictated,

by the masked executioner, who threw it

to the soldiers below.

 

 

 

SIMONSTOWN, FALSE BAY, SOUTH AFRICA

Where the dual carriageway to Simonstown

is nearest the bay some cars were parked

on the hard shoulder and some folk were standing

on the stony beach. A Southern Right Whale

had calved near the shallows. We stood with strangers,

in the silence, watching the suckling baby

and the mother in their huge gentleness.

 

False Bay is wide as a sea, as deep,

so-called because sailors without charts

thought it was Table Bay twenty miles west.

Simonstown was one of the last to accede

to Apartheid. A colonial port,

way station to the East, British dockyard,

it became a diverse place of Dutchmen

and Lascars, Jews and Muslims, entrepreneurs

and runaways, Xhosa guides, and Khoisan

strayed the few miles from the heather of the Cape.

 

Opposite our guesthouse was a cove where whales,

at the end of the breeding season, came,

like ships of the line, to scrape off barnacles,

before their journey to the sounding oceans.

 

As we left town we passed the main car park,

and, at its edge, eight young men in white

and navy blue from Khayelitsha township

singing a capella: ‘Nkosi

sikelel’ iAfrika’.