Cleopatra

From the restaurant terrace on the cliff top

at Agios Giorgios, Cape Drepanos,

we can see the small harbour below,

its sea wall curved like a scythe and, opposite,

the flat topped, steep sided, uninhabited

islet of Yeronisos, ‘Holy Island’ –

set today in that special, placid blue.

Folk tales have Greeks, after the fall of Troy

and exiled from home, land there and build

a temple to Apollo. Excavations

suggest the sanctuary was founded

by Cleopatra for Caesarion,

her son by Julius Caesar, the heir

she hoped, to Rome – Apollo being the god

of archery, knowledge, medicine, plague.

A few miles south on what, before the hotels

and villas came, was a deserted shore,

Colonel Grivas, Greek Cypriot ‘hero’

or ‘terrorist’, landed one November night

in ’54 to expel the British.

 

The restaurant is packed with middle class

local families in their Palm Sunday best.

After our mezze, fish fresh from the harbour,

we tourist St George’s church along the cliff –

a modern chapel-sized basilica

with its own square and drinking fountain.

We light a candle, as we always do,

more ‘good deed in a naughty world’ than faith.

A steady footfall of true believers

kisses the glass fronted icon of the saint.

A votive pink baby doll hangs from it.

Fifty yards inland, where there are ruins

of a Roman city, is a medieval shrine

to the saint – once a prayerful place for those,

Greek or Muslim, before Partition,

seeking love or strayed goats and donkeys.

 

On the fountain is a crude mosaic

of the Roman Soldier/Christian Martyr

slaying a dragon with its devil’s breath –

in Palestine, perhaps, or Syria.

Three leagues south is Aphrodite’s Rock

where the goddess was born among the spume.

Nowhere full of myth and history,

of irony and contradiction,

delineated by paint on wood

or finds in the earth or words in the air

is far from here over the bluest,

most changeable of seas.