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HISTORY LESSON

Gaza, according to the Old Testament,

was, directly or indirectly,

frequently in receipt of God’s wrath,

most spectacularly when the Jewish giant,

Samson – who had been there whoring – was blinded

by its unsavoury residents, and bound

to the pillars of their heathen temple.

He brought it down around their ears, and his.

Millennia later, John Milton wrote:

‘Gaza still stands, but all its Sons are fall’n’.

 

***

 

Once, when we were learning about some outrage

or other, our history teacher observed

that there were two types of human being:

those we could imagine invading our homes

in the dead of the night, assembling us

in the street, and harrying us onto the trains

for Auschwitz – and those we couldn’t. Though perhaps

some of my peers wondered who they might be

it never occurred to me I would not be

one who felt for the oppressed: for the Jews,

of course, the Irish, Roma, Kurds,

Palestinians – all the migrant

and indigenous peoples of the earth,

defiled, displaced, diminished, denied.

 

***

 

The history of humankind seems to be one

of small tribes continually warring over

small plots of land that might produce

the odd pitcher of milk and honey.

And, it seems, in any particular place

or time, the tribe that gets to write the book gets

to invent the past or tell the truth, gets to

destroy the present or make it, gets to

determine the future.

 

 

THE ABATTOIR AT MAZINGARBE

The push for Aubers Ridge had been postponed

because of rain. But the Saturday

was dry and sunny. Going up the line

in the early evening, the Munsters

stood easy at the shrine to Our Lady.

‘…in remissionem peccatorum…’

By noon, next day, nearly half were dead,

caught on the German wire Haig’s ill equipped

artillery had, once more, failed to cut.

 

In Mazingarbe, an industrial town

ten miles south, the British commandeered

the abattoir. The first to be shot at dawn

was a Munster regular from Cork.

‘…in nomine Patris…’

 

 

 

Note: An earlier version of the piece has been posted twice before on the site – in November 2012 and August 2014.

 

 

 

LAISSEZ FAIRE

David Selzer By David Selzer1 Comment2 min read1.7K views

‘Civil government, so far as it is instituted for the security of property, is in reality instituted for the defence of the rich against the poor, or of those who have some property against those who have none at all.’ Adam Smith, The Wealth of Nations.

 

I am contemplating, in the Walker Art Gallery,

Liverpool, the statue of William Huskisson, once

the city’s Tory MP and sometime President of the Board of Trade

but much better known as the world’s first railway fatality

at the opening of the line to fetch cotton quickly and cheaply

from the Mersey’s docks to the mills of South East Lancashire.

(He died at Eccles, where the cakes come from).

His widow paid for the sculpture. He holds a scroll

and is dressed as a Roman senator. He is a tad

more lithe than in later life – or death – and his thinning hair

has been carved to indicate maturity rather than age.

(The vandalised statue was removed from his mausoleum

in St James’ Cemetery). He was hit by Stevenson’s Rocket,

while ingratiating himself with Wellington, the Iron Duke

and old Etonian, famous for the observation

that  Waterloo ‘was won on the playing fields of Eton’.

 

The gallery is part of a vast piazza-type space

of splendidly grandiose late Victorian constructs –

civic society made manifest in stone – Museum,

Library, Assizes, St John’s Gardens, St Georges’ Hall,

St George’s Plateau, Lime Street Station, inspired by local,

civic pride, funded by the Atlantic slave trade’s proceeds.

 

More or less round the corner is Scotland Road – the centre

once of working class migrant diversity: Irish, Welsh,

Scottish, Italian, German, Polish, English – its MP

until 1929, an Irish Nationalist –

its male workforce pre-dominantly dockers.  Post war

the river began to empty. Citizens of Liverpool’s slums

were scattered through Cheshire to places where

manual labour was needed – for a time. There their off-spring languish.

 

On St George’s Plateau, in 1911, was announced

a national seamen’s strike, which became a national transport strike.

Churchill telegrammed the King that the end of Empire was nigh.

The Hussars entered stage right, opened fire.

Two strikers died, both Catholics: John Sutcliffe, a carter,

shot twice in the head, Michael Prendergast, a docker, twice in the chest.

Working class men killing working class men so public school boys

could play in safety and nouveau riche tycoons

make dynastic fortunes for their children.

 

 

 

THE STREET PARTY

David Selzer By David Selzer0 Comments2 min read1.6K views

Above every Mairie flaps the Tricolour.

On every lawn, in every yard through the gut

of America – where the Great Plains began

before the farmers came with wheat and pigs

and soya fields – Old Glory flutters.

Above the reception desk in every

riad in Morocco the king’s photo hangs.

Here, things are never that unambiguous.

 

In a street near the foot of the Downs,

too steep for tables, they have strung bunting

from house to house, moved cars, hired a leaning

bouncy castle and shared barbecues.

 

This chalk, grassland common – that slopes upwards

to the flint ridge with its Pilgrim’s Way,

from Winchester to Canterbury,

for a Norman priest killed by Norman lords –

is a (mostly) English floral lexicon:

Meadow Cranesbane, Meadow Vetchling, Yellow-rattle,

Dove’s Foot Cranesbill,  Common Spotted Orchid.

 

A Skylark ascends from the unmown grasses.

I think of Vaughan Williams’ orchestral piece,

with its shimmering solo violin,

the George Meredith poem which inspired it –

‘He rises and begins to round,
He drops the silver chain of sound,
Of many links without a break,
In chirrup, whistle, slur and shake’ –

Celts evoking the essence of what was theirs.

 

The party dwindles as the drizzle arrives.

To be English is to be contrarian –

not being Irish, Scots, Welsh or ‘foreign’.

At the top of the street, a patriot with

a large, St George’s Cross drooping above

the privet hedge, has lit a bonfire

in a garden incinerator.  The rain,

now heavy, drums on the lid and, though sodden –

being dressed in England football strip –

he forces wet, tabloid newspapers down

the narrow funnel. Acrid smoke wafts up.