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language

ANOTHER SEPTEMBER

The groundsman was already burning leaves.

 

Each working day, I was paid to lead

other people’s children through the labyrinth

of language – received, standard. (For some,

it was the wrong one – language or labyrinth.

They had their own minotaurs at home,

on the streets). And each day, I would drive back

to smiles and books and weathered bricks and luck.

 

Watching the smoke drift, I was surprised

to be still there, trying to unload

the dice from some sense of duty –

and something not a little like love.

 

 

 

VALLE CRUCIS, LLANTYSILIO, LLANGOLLEN

Valle Crucis Abbey, Richard Wilson, circa 1760

 

 

Where willow stoops in curling shallows, May

stirs branches that creak like rigging or rub

like silk. The cuckoo sings its unsettling,

solemn roundelay. Sun gilds the abbey’s

west wall. The glassless rose window is a

blinded eye in a Romanesque skull –

indulgence in a wilderness. The Blood of

the Lamb coursed through the old ways of Keltoi,

Celtae, Celts. Time the dissembler leaches

the earth of language, artefact, intent.

 

A wall in the south transept was scorched by mishap

or mayhem. Dousing the flames, did the monks

break their vow? The Reformation empowered

even Trappists. Rulers destroy or endow

for glory. Defenders of parliament

effaced the cross (placed on a pagan mound)

carved to honour the Princes of Powys.

Even at the world’s furthest edge, even

beside an unkempt road through a valley,

was always a junction of opposites –

the classic, classical dichotomies

of the cerebellum and the soul, of

carapace and substance, tyranny and

learning. An oak tree, shaped like a brain, spins

the sun’s threads and is cleft, halved – fire and leaf.